The Decline of Liberalism

The following is excerpted from – of all places – an editorial in The Los Angeles Times for July 9, 2006. It was written by Charlotte Allen of Beliefnet.com. It is worth your time to read the whole thing.
The accelerating fragmentation of the strife-torn Episcopal Church USA, in which several parishes and even a few dioceses are opting out of the church, isn't simply about gay bishops, the blessing of same-sex unions or the election of a woman as presiding bishop. It also is about the meltdown of liberal Christianity.

Embraced by the leadership of all the mainline Protestant denominations, as well as large segments of American Catholicism, liberal Christianity has been hailed by its boosters for 40 years as the future of the Christian church.

Instead, as all but a few die-hards now admit, all the mainline churches and movements within churches that have blurred doctrine and softened moral precepts are demographically declining and, in the case of the Episcopal Church, disintegrating.

It is not entirely coincidental that at about the same time … the Presbyterian Church USA, at its general assembly in Birmingham, Ala., was turning itself into the laughingstock of the blogosphere by tacitly approving alternative designations for the supposedly sexist Christian Trinity of Father, Son and Holy Spirit. Among the suggested names were "Mother, Child and Womb" and "Rock, Redeemer and Friend." Moved by the spirit of the Presbyterian revisionists, Beliefnet blogger Rod Dreher held a "Name That Trinity" contest. Entries included "Rock, Scissors and Paper" and "Larry, Curly and Moe."

[…] The Presbyterian Church USA is famous for its 1993 conference, cosponsored with the United Methodist Church, the Evangelical Lutheran Church in America and other mainline churches, in which participants "reimagined" God as "Our Maker Sophia" and held a feminist-inspired "milk and honey" ritual designed to replace traditional bread-and-wine Communion.

As if to one-up the Presbyterians in jettisoning age-old elements of Christian belief, the Episcopalians at Columbus overwhelmingly refused even to consider a resolution affirming that Jesus Christ is Lord. When a Christian church cannot bring itself to endorse a bedrock Christian theological statement repeatedly found in the New Testament, it is not a serious Christian church. It's a Church of What's Happening Now, conferring a feel-good imprimatur on whatever the liberal elements of secular society deem permissible or politically correct.

You want to have gay sex? Be a female bishop? Change God's name to Sophia? Go ahead. The just-elected Episcopal presiding bishop, Katharine Jefferts Schori, is a one-woman combination of all these things, having voted for Robinson, blessed same-sex couples in her Nevada diocese, prayed to a female Jesus at the Columbus convention and invited former Newark, N.J., bishop John Shelby Spong, famous for denying Christ's divinity, to address her priests.

[…] When your religion says "whatever" on doctrinal matters, regards Jesus as just another wise teacher, refuses on principle to evangelize and lets you do pretty much what you want, it's a short step to deciding that one of the things you don't want to do is get up on Sunday morning and go to church.

[…] Despite the fact that median Sunday attendance at Episcopal churches is 80 worshipers, the Episcopal Church, as a whole, is financially equipped to carry on for some time, thanks to its inventory of vintage real estate and huge endowments left over from the days (no more!) when it was the Republican Party at prayer. Furthermore, it has offset some of its demographic losses by attracting disaffected liberal Catholics and gays and lesbians. The less endowed Presbyterian Church USA is in deeper trouble. Just before its general assembly in Birmingham, it announced that it would eliminate 75 jobs to meet a $9.15-million budget cut at its headquarters, the third such round of job cuts in four years.

[…] So this is the liberal Christianity that was supposed to be the Christianity of the future: disarray, schism, rapidly falling numbers of adherents, a collapse of Christology and national meetings that rival those of the Modern Language Assn. for their potential for cheap laughs. And they keep telling the Catholic Church that it had better get with the liberal program — ordain women, bless gay unions and so forth — or die. Sure.

A lot of former Episcopalians wind up in the Orthodox Church – the Antiochian Orthodox in the U.S.A. have an amazingly high proportion of converts on both sides of the iconostasis. One reason is that the Orthodox make no bones about what it means to be Christian. If you want to follow Christ, here’s how; if you don’t, then go away and have a nice time. Interestingly, it’s not a matter of legalism, as the liberals often accuse; it’s simply a matter that the Faith was received from Jesus through the apostles, and it is no more open to revision than the cosine of pi. It is what it is, and you can choose to work out your salvation within it or not.

The problem with liberal Protestantism is that, if you are willing to alter the tenets of your Faith to meet transient social changes, then – in the final analysis – how real do you actually believe that Faith is? Real things tend to be intrinsically determined. You can’t make water out of hydrogen and chlorine; you can’t barbecue a deer and decide that it’s broccoli; you can’t jump off a cliff and not hit the bottom because you’ve decided to revise your views on gravity. True religion, in service to an objectively real God, is the same way. It is what it is, and no amount of “reappraising” will change it into something else however much we try to convince ourselves otherwise.